in deed

Tags

2019, 8*, Arya Lalitavistara, austerity, being, birth, black, Buddha, children, consumerism, death, doing, ears, fear, grin, hate, identity, infrastructure, investment, karma, letting go, lifetimes, love, mother, nirmanakaya, nose, samadhi, shame, skeleton, society, son, thought, war, womb, world

                gave birth to you, I
                held you deep within my very womb,
                the very kernel of all the labour of all my life’s beings and I

                gave you up to being
                with all the love of whole investment
                placed in care of self in state, you cannot,

just
die

__O—

… she addressed her son

                who sat unmoved
                to the whole world’s reach
                that only his bones leaned together
                dry and upright

                who sat unconsumed
                to the whole world’s glut
                that to feel his stomach
                was to grasp his spine

                who sat unloved
                to the whole world’s reflection that
                children poked grass in his ear ‘till it
                came out his nose

                who sat unknown
                to the whole world’s shame
                that he was dust-black as a
                tree stump hideously grinning

__O—

                and know, mother, I do not die;
                I embroiled with the world to show
                the terrible wake of uncoupling
                her greasy mechinations,

in deed

honnnnnnnned like the string from a lute, not too tight not too loose, from chapter 17 of the Arya Lalitavistara Sutra in which the Prince’s mother (who had died and gone to heaven) came to see her son after he had been practising austerities for six years and was on the point of dying; she feared he was taking his quest to extremes, but he calmly told her that (the point of the whole Sutra being called ‘Lalita’, a ‘play’) that he had to show, in human form, what the two extremes of living in life were, in order to then show the way between to two extremes to liberation