paisley // implicitly

Tags

2022, 8*, being, Bodhisattva, Buddha, Buddhas, centre, circle, dharma, Enlightenment, Hinayana, identity, illusion, kleshas, Mahayana, mother sentient beings, nirvana, no-self, paisley, practice, prayer, sense of self, silence, time

            paisley

            the self-drive of Hinayāna the Strait Way
the laser-way to just

            snuff out this wholly illusory self
these wholly illusory selves (which is all ‘me’ I tells ya a-Ha-ha-ha-haa)

            “must-defeat-kleśas …”
(meeting each one with tumbleweed silence)

            “must-combat-self …”
(the root of proliferation of all other ‘not-me’s)

            the extremest of all possible
imbalances – phfff

            is maintained
it is, after all, the Buddha’s teaching, socially-taught, scripturally-crafted

            but immersed in unending waves
over the longest fetch and the deepest fathom way below apparent

            of the Buddha’s / the Buddhas’ oceans of conducts – exponential
squared and then squared exponentially again

            to an existential incision
which finds neither root nor core

            fulfilling the Buddha’s / the Buddhas’ (those come, immanent,
imminent and me) prayers

            that “I” (amid all possible beings,
along with all the possible beings I have become in time and perpetuity, with whom I am related and have ever-performed the most awkward of dances, magnetic forces perpetually reversed) become Enlightened

            is perpetually renewed
is perpetually redressed

            is both perpetual and effulgent
the centre to the circumference where the centre starts apart

            but widens the circle as it forms its own empty whorl
of the Extensive Way

            it is, after all, the Buddhas’ teaching
to be relied on

            implicitly

 

 

^{————w}(O)rmholes_________________________________|—–

being & Buddha wormhole: this pocketed being
identity wormhole: taking birth
practice wormhole: ‘the practice …’
silence wormhole: time
time wormhole: the inevitable tock // when we close our eyes

 

this pocketed being

Tags

2022, 8*, atoms, being, Buddha, dharma, discipleship, kleshas, Mahayana, pocket, profound, sentient beings, teaching, vast

                                          there was only one of him
                            yet he proliferates –

                atoms to the power of atoms –
                constant huddle of teaching,

                the sublime to the ridiculous,
                all of them held:

                this relationship regular as cog-work,
                this being mountain-deep, ocean-high

                this inponential relationship
this pocketed being

 

inhaled from the verses of the Arya Bhadracarya Pranidhana Raja, the ‘Sublime’ ‘Way of Acting’ ‘Vow-Entering’ ‘King’ … in retrospect, now, I feel a theme coming on here, so I shall call this one: episode 0 – the ground of all pocketed being … just come along for the ride, I promise to get you back before the streetlights come on

 

^{————w}(O)rmholes_________________________________|—–

being wormhole: taking birth
Buddha & teaching wormhole: Journey

 

Journey

Tags

2018, 8*, birds, blue, breeze, Buddha, city, clouds, day, death, departure, eclipse, evening, fire, flame, form, Ganges, gold, grass, green, hills, horizon, India, Kusinagara, life, looking, morning, night, salvation, sleep, sound, speech, stage, step, stone, stream, teaching, time, town, trees, Vaisali, valley, voices, walking, wandering, wondering

                        the evening before when at length he’d departed,
                Vaiśālī no longer glowed
        like some future city –

                        recent stones of monument
                seemed already unaligned,
        boroughs swallowed by evening hills;

                        we walked wide by the trees across the Gangetic plain,
                robes flupped with each step,
        we lost form as we wandered

                        and we wondered ‘born but to die’,
                still wanting any intoxication
        before the execution;

                        but he looked, always bittersweet,
                to the next horizon – this
        vast and empty stage;

                        in the morning he’d said
                ‘always bite and heat your gold’ and ‘never
        hold the sword by the blade’;

                        ‘I shall lay between those two trees’
                he said in the evening – forks
        around which the whole of time tuned;

                        I prepared grasses about
– I never usually made particular preparations for the night, he would end the day sitting by some copse or stone, away from where we slept glowing like embers,
        as we turned through the night –

                        but he pillowed his head on his hand
                that night, the grasses
        preened green and blue

                        the birds stopped
                as if there were eclipse, the trees ignored
        the breeze,

                        and with shaking headdresses
                dignitaries came to visit from the town
        supplicating –

                        but he spoke with a voice like a cloud, both proximate
and spanning valleys, yearning and teaching to lay down this dried and splintered weight, ‘salvation does not come from the mere sight of me’,
        ‘control the mind’ –

                        and the flames of the fires were low
                as they returned to Kuśinagara
        as if against the stream

                                

Postface Overduction: end of life of the Buddha; narrated by Ananda, close attendant; itinerant life teaching from town to town, area of a few hundred kilometers around central Ganges; left Vaiśālī last, stopped just outside Kuśinagara, town dignitaries came to honour him, had known him before; ‘two trees’ are ‘sal trees‘ tall trunk, no branches until the canopy, northern India, 6th-5th centuries BCE (although there is dispute about this);

        

^{————w}(O)rmholes_________________________________|—–

birds wormhole: threshold to behold
blue & city & horizon & morning & time wormhole: under the blue and blue sky
breeze & clouds & valley wormhole: here today and …
Buddha wormhole: eyes like petals
death & speech wormhole: travel // when I die
evening wormhole: nowhere / that can be seen
grass & life & trees wormhole: sweet chestnut
green wormhole: ‘she shook the sweets …’
hills & sleep wormhole: Lapping Reflections [Deep Within Waters] – valley
looking wormhole: looking hard enough
night & sound & stone & walking wormhole: meanwhile
teaching wormhole: c’mon – keep up
voices wormhole: travelling / back

        

eyes like petals

Tags

2019, 6*, anger, Arya Lalitavistara, attachment, Bodhi Tree, Buddha, compassion, earth, eyes, government, hate, identity, life, lotus, lust, Mara, orbit, power, self-grasping, sitting, stillness, suffering

                the variety of grotesquery
                with which beings grasp their self

                the various grips of power
                through summits of council

                and various arrays of stake and brandishment
                appear as the armies of Mara,

                the thirty two ways of seducing
                that would fill life to the full

                over both his shoulders
                while sat under the Tree as endlessly still

                as the orbiting earth;
                the Bodhisattva turned his head,

                clean as no motivation at all
                to exposure and scattered diaspora,

                but looked on them all
                with eyes like petals

 

 

 

^{————w}(O)rmholes_________________________________|—–

Buddha wormhole: Candaka
compassion wormhole: at Kreukenhof
eyes wormhole: Lapping Reflections [Deep Within Waters] – sooner; / and later
identity & life wormhole: none and all
power wormhole: the Bodhisattva set out / for the Seat of Awakening
sitting wormhole: quietly in my quiet house

 

Candaka

Tags

2019, 6*, Arya Lalitavistara, Buddha, Candaka, dharma, dream, gazing, gods, horizon, Kanthaka, meaning, renunciation, role, society, step, sword, the Four Signs, trees, yesterday

                Candaka

                out from the trees
                he emerged but was bedraggled

                he stared just under
                ahead, no longer to triumphant horizons

                his jaw hung as if forgot to locate
                no further to commend

                and his sword listed, tinny and tarnished,
                unsure to hand;

                just yesterday
                was a dream where he played the part

                of losing each part that he had played
                step by tired step

                and out of step with Kanthaka’s step;
                he had lost the Prince

 

etching, from the Arya Lalita Vistara Nama Mahayana Sutra; Chandaka was the charioteer and the groom for the Prince, Siddhartha Gautama, his chauffeur, in a way, but also a confidant, to some extent; it was Chandaka who led the Prince out of palace-life where the Prince encountered the Four Signs (four features of life which he hadn’t taken into account in his privileged life – old age, illness, death and living outside of society and social role); Kanthaka was the Prince’s magnificent horse, worthy of bearing a sovereign, the epitome of beauty, strength and transport; despite society and role obliging the Prince to remain in the palace and fulfil his dharma as king, his urge to get to the bottom of purpose and life was strong from previous lifetimes of vows … he had to leave; the gods themselves helped the Prince escape – it was only Chandaka who did not fall into a deep sleep; Kanthaka’s hooves did not strike the ground, the gates flew open by themselves – because they wanted someone to get to the bottom of purpose and life as well; both Chandaka and Kanthaka were devoted to the Prince but could not fully appreciate the gravity of the Prince’s quest, they played their roles – their dharma – but without full agency: all they could appreciate was the challenge to role and society that they had participated in, and no means to understand beyond that …

 

 

^{————w}(O)rmholes_________________________________|—–

Buddha & renunciation wormhole: light of all interaction
dreams wormhole: “And anger it is that lays in ruins / every kind of mental goodness.”
horizon wormhole: The Boats of Vallisneria by Michael J. Redford – The Valley
meaning wormhole: A Corner of the Garden at the Hermitage, 1877
society wormhole: looking for the right exit
trees wormhole: The Boats of Vallisneria by Michael J. Redford – Rain

 

light of all interaction

Tags

2019, 6*, Arya Lalitavistara, Buddha, compassion, eyes, light, love, realisation, renunciation, smile, wealth, world

                light of all interaction

                he had been offered
                unending carnal delights
                and he smiled on them
                and declined in a
                thousand tender ways

                he had relinquished
                palaces and his eyes
                in a highway of response,
                so he shined without
                source or pervasion, everywhere

 

slight opacity from the Arya Lalita Vistara Nama Mahayana Sutra, the life story of the Buddha who left behind all that life could give in order to find what life is all about, who could be you or could be me

 

 

^{————w}(O)rmholes_________________________________|—–

Buddha wormhole: the Bodhisattva set out / for the Seat of Awakening
compassion wormhole: waiting to be heard
eyes wormhole: The Boats of Vallisneria by Michael J. Redford – Rain
light wormhole: THE ATTIC WHICH IS DESIRE: by William Carlos Williams
love wormhole: Valentine’s Day 2019
realisation wormhole: there will be ovations
renunciation wormhole: Renunciation
smile & world wormhole: mandala offering

 

the Bodhisattva set out / for the Seat of Awakening

Tags

2019, 7*, Arya Lalitavistara, Bodhisattva, Buddha, calm, dark, demon, earth, echo, elephant, food, ground, happiness, light, lion, lotus, mindfulness, mountain, omniscient, past life, path, plateau, power, river, samsara, spontaneity, stars, step, three poisons, Tree of Awakening, view, walking, wheel

                so he bathed in the Nairañjanā,
                he ate the food, his strength

                returned, and he began the walk
                toward the Great Tree; he walked

                with easy gait, grounded
                as a mountain, each step gained

                and graceful with no fight, dream
                or idea; the placement pad of a lion,

                the calliper-swing of an elephant,
                a stride that touched not the earth

                but left perfect wheels
                upon the ground, a step that echoed

                across the plateau, a step that
                levelled mountain paths, each step

                that lead to happy lands,
                each step sprung from past lotuses

                of love and stable intention,
                that rendered demons powerless

                that calmed all view, that evanesced
                the darkness and stopped the

                endless endless rounds; his
                walk outshone the distant stars,

                his walk becalmed the rulers;
                the walk spontaneous, the walk

                omniscient, the walk mindful
                of every ancient step, with such a gait

                the Bodhisattva set out
                for the Seat of Awakening

 

from the Arya Lalita Vistara Nama Mahayana Sutra – the life story of the Buddha – originally using the words from the translation by the Dharmachakra Translation 84000 Committee which is freely available online here (for which thank you, thank you) and then other words once my gaze had settled into the image; the ‘Nairañjanā’ is the river by which the Buddha practised his austerities, the ‘food’ was that given to him by Sujata

 

 

^{————w}(O)rmholes_________________________________|—–

Buddha wormhole: Sujātā
echo wormhole: so, how long is, a piece of string?
light wormhole: The Boats of Vallisneria by Michael J. Redford – Sky
path wormhole: alabaster balustrade
power wormhole: in turgid reflection
river wormhole: Great Bridge, Rouen, 1896
stars wormhole: 11/1 by William Carlos Williams
walking wormhole: Valentine’s Day 2019

 

Sujātā

Tags

2019, 8*, Arya Lalitavistara, asking, branches, Buddha, flow, milk, need, offering, passing, place, rice, river, sitting, Sujata, time, wisdom

                Sujātā

                the Nairañjanā flows,
                it always flows, Sujātā
                knows the flows, she had passed there

                every day, she passed
                the Bodhisattva parched
                as a blackened tree-stump,

                and every day saw only
                the low low reach of
                the tree wide and high

                waiting for the One
                to sit under, axial
                to the universe

                and before it was even
                apparent and the need
                had yet to ask she

                had creamed the
                sweetest milk with
                bursting grains of rice

                and offered it by the
                ever-flowing river, all
                absent of design and

                plot, but ineluctable
                in both place and
                process; so few found so wise

 

from the Arya Lalita Vistara Nama Mahayana Sutra:

                “The village girl Sujātā, who has done much good in the past,
                  Continuously makes offerings, thinking: “May this guide complete his discipline!”                
                  When she hears the request of the gods, she brings milk porridge with honey;
                  She goes to the river and happily sits on the banks of the Nairañjanā.”

 

 

^{————w}(O)rmholes_________________________________|—–

branches & river wormhole: Pont Neuf, Paris, 1902
Buddha wormhole: in deed
flow wormhole: transferring
passing & sitting wormhole: Landscape, Pontoise, 1875
time wormhole: Cours La Reine, Rouen, 1890

 

in deed

Tags

2019, 8*, Arya Lalitavistara, austerity, being, birth, black, Buddha, children, consumerism, death, doing, ears, fear, grin, hate, identity, infrastructure, investment, karma, letting go, lifetimes, love, mother, nirmanakaya, nose, samadhi, shame, skeleton, society, son, thought, war, womb, world

                                I

                gave birth to you, I
                held you deep within my very womb,
                the very kernel of all the labour of all my life’s beings and I

                gave you up to being
                with all the love of whole investment
                placed in care of self in state, you cannot,

                                just
                                die

                                __O—

                … she addressed her son

                who sat unmoved
                to the whole world’s reach
                that only his bones leaned together
                dry and upright

                who sat unconsumed
                to the whole world’s glut
                that to feel his stomach
                was to grasp his spine

                who sat unloved
                to the whole world’s reflection that
                children poked grass in his ear ‘till it
                came out his nose

                who sat unknown
                to the whole world’s shame
                that he was dust-black as a
                tree stump hideously grinning

                                __O—

                and know, mother, I do not die;
                I embroiled with the world to show
                the terrible wake of uncoupling
                her greasy mechinations,

                                in deed

 

honnnnnnnned like the string from a lute, not too tight not too loose, from chapter 17 of the Arya Lalitavistara Sutra in which the Prince’s mother (who had died and gone to heaven) came to see her son after he had been practising austerities for six years and was on the point of dying; she feared he was taking his quest to extremes, but he calmly told her that (the point of the whole Sutra being called ‘Lalita’, a ‘play’) that he had to show, in human form, what the two extremes of living in life were, in order to then show the way between to two extremes to liberation

 

 

^{————w}(O)rmholes_________________________________|—–

being & war wormhole: A Corner of the Garden at the Hermitage, 1877
black wormhole: The Atlantic City Convention: 1. THE WAITRESS by William Carlos Williams
Buddha wormhole: the old man;
death wormhole: Puerto del Carmen
doing wormhole: Entry to the Village of Voisins, Yvelines, 1872
identity wormhole: threshold to behold
letting go wormhole: the reach turned to love
lifetimes wormhole: Landscape, Pontoise, 1875
love wormhole: 10/28 ‘in this strong light …’ by William Carlos Williams
mother wormhole: What You Are by Roger McGough
society & thought wormhole: my uncomfortable life
war wormhole: on facing the Have

 

the old man;

Tags

2019, 8*, bougainvillea, Buddha, hope, life, lute, meaning, ochre, old age, open, pink, politics, power, purpose, renunciation, samsara, society, the Four Signs, time, walking, wind, windows

                the old man;

                by the open window –
                air of civic celebration

                flowering deep pink
                bougainvillea on ochre

                wind, but despite
                all iron machination

                the Prince of all
                that hope could keep

                had seen that Make
                held long-together only

                with foresworn and
                decrepit elapse

                that bent walking
                could behold;

                and the borough might hold
                but there were

                further portents
                on the way and a

                fourth that
                warranted all wasteland –

                when the lute-string
                snapped

 

An old man was the first of the Four Signs that tipped the Prince to thinking that there was more to life than privileged indulgence – there was a seriousness in life to consider which his father had designed to keep from him; when the Prince had been born, there was a prophecy that he would either become a great king enjoying power and influence far beyond, even, what his father had achieved, or that he would leave home and become a seeker of deeper purpose and meaning in life, but the father could not keep all of life’s questions at bay for the rest of the Prince’s life … the other Signs were: illness, death and worldly renunciation; this encounter fore-shadowed the Prince leaving his home to search for that deeper meaning and purpose

 

 

^{————w}(O)rmholes_________________________________|—–

Buddha wormhole: birth in the world
life & time & walking wormhole: Puerto del Carmen
meaning wormhole: to let be
ochre wormhole: every step I take
open & windows wormhole: The Atlantic City Convention: 1. THE WAITRESS by William Carlos Williams
pink wormhole: Lapping Reflections [Deep Within Waters] – pageant of the trees
politics wormhole: how to teach
power & society wormhole: Rain, Steam and Speed – the / Great Western Railway, 1844
renunciation wormhole: and … // … sound
samsara wormhole: Batman: Oddysey
wind wormhole: {reading right to left}